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While the March weather has cut the number
of vehicles cruising the strip, just off the
main drag a slew of vehicles — pickup
trucks, mainly — are parked at the Golden
Spike, one of several taverns the locals call
"cowboy" bars.
There usually are four beers on tap: Bud Lite,
Miller Lite, Blue Moon and Budweiser, but the
blonde bartender smiles and explains she's out
of Miller Lite. About 60 people are here this
night, smoking, laughing, drinking. In one corner,
some are shooting pool; in another, the men's
NCAA basketball tournament flashes on a gigantic
TV. Above the bar, country singer Brad Paisley
serenades from the depths of a small, fuzzy
screen.
By 10 p.m., when it's just crowded enough that
maneuvering through the room has become a bit
tricky, the crowd suddenly parts to allow four
people to file past. They've come in through
the back door of the Spike, and as they move
through the room conversation falls off.
The newcomers are Indians. The rest of the
bar patrons are white.
One white man turns his red baseball hat sideways
and starts to strut, his right foot sliding
along the floor as his elbow swings out from
his side. He's mocking what he sees as the Indians
emulating rappers. He looks to be in his late
20s, and he's wearing jeans and a long-sleeved,
gray V-neck shirt. His straight white teeth
and chiseled features stand out against the
dark room. He continues strutting for a moment,
then laughs and resumes his stance along the
wall with a bottle of Budweiser in one hand
and a cigarette in another.
"He's making fun of them because of the way
they dress. They come in here looking like Usher,
trying to look all different," says Mike, a
conductor for the Burlington Northern Santa
Fe Railway. "Native Americans here are like
the blacks in the South."
The Indians take seats on barstools in the
far corner, silently watching the man in the
red hat.
A few minutes pass, and a friend greets the
man in the red hat, prompting him to turn the
red hat sideways again. He struts for a few
paces, his right elbow moving to the side, and
turns around and struts back. His movements
produce more laughter from his friends.
The Indians have been in the room only five
minutes, but they apparently have seen enough.
They get up to leave and move toward the back
door in single file, staring straight ahead.
When one man lags a pace or two behind, the
woman in front of him reaches back with her
hand to hurry him along. Red hat guy and his
friends stop talking as the Indians pass and
step nearer to them, their faces close and unsmiling.
Once the Indians are gone, the man in the red
hat turns his hat once more and gives his friends
one last imitation.
It's a Friday night in Havre, Montana.
Havre is famous for its wind. The National
Weather Service marks the average wind speed
for the town at 10 miles per hour. But wind
along the state's Hi-Line can gust to the point
of derailing freight trains. Situated along
the state's northern tier, the town is half
an hour south of Canada and two hours northeast
of Great Falls. Montana State University-Northern
calls Havre home, as does a health care clinic
and a hospital. The town has a couple of grocery
stores, a Dairy Queen, a Kmart, a handful of
convenience stores and another handful of fast-food
restaurants: KFC, Wendy's, McDonald's, Subway,
Domino's. It takes about five minutes to drive
from one side of Havre to another. From a hill
on the western outskirts of town, you can see
the entire downtown, with the railway running
parallel to it and vast open expanses of ranchland
all around.
Twenty minutes south of Havre lies another
windy place: the Rocky Boy's Reservation. Established
in 1916 and sandwiched between ranch land and
the Bear Paw Mountains, the reservation is now
home to about 2,500 Chippewa-Cree Indians. It
is a decidedly isolated place. The town of Rocky
Boy Agency has a small grocery store and a casino.
Bordering the reservation in Box Elder is Jitterbugs,
a combination gas station, casino, restaurant,
and grocery store. Besides Havre, Great Falls
— more than an hour and a half drive —
is the only town of any size around the reservation.
Some people from the reservation go to Great
Falls to shop, but the majority of reservation
residents spend their money in Havre.
"I don't
mean to be racist. But
there are a lot of Native Americans around
here, and that's who we have to watch."
Trista Goodnough, clerk
Maurice's, Havre, Mont.
Havre is a railroad town, but it's also a border
town. And as in some other Montana towns that
border one of the state's seven reservations,
tension is frequently apparent.
Ask people in Havre, and most will say they're
not prejudiced. Ask people from Rocky Boy's
the same question, and most will say they're
treated differently at some spots in Havre because
of the color of their skin.
Take Ken Blatt. He rattles off stories about
times he says he's been treated unfairly because
he looks Indian. Once, he says, the checkout
clerk at Office Equipment put dozens of staples
across the bag of items he had just paid for.
"I'm not going to steal from you," Blatt recalls
telling her. She smiled at him and put another
row of staples across the bag. "There were at
least 30 staples there," Blatt says, emphasizing
the words at least.
Up the hill from the Golden Spike is Maurices,
a shop that sells trendy clothing for teens
and 20-somethings. The store in Havre is one
of more than 400 Maurices stores nationwide.
It's a popular place for both Havre and Rocky
Boy's residents to shop.
And it has its fair share of shoplifting, says
Marisa Gandenberger, the manager on duty. Clerks
are trained to watch carefully for shoplifters,
she says, but it can be a tough task. Sometimes
friends of a shoplifter will distract the employees
so that items can be taken, adds Trista Goodnough,
another clerk. It's difficult to monitor the
entire store at once, she says, but there are
certain things they look for.
"I don't mean to be racist," Goodnough says,
"but there are a lot of Native Americans around
here, and that's who we have to watch."
"We watch everyone who comes in here, but some
we watch more than others," Gandenberger adds,
nodding.
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A few doors down from Maurices is a large,
all-purpose store, called Big R. Big R has more
than a dozen aisles piled high with products,
with everything from light switches to saddles
to Carhartt clothing to paint to peppermint
candies. Clerks in blue knee-length aprons move
around the store, talking to one another via
walkie talkies when a question arises.
A security camera greets customers as they
enter Big R, flashing their figures on a television
screen. Warnings about electronic surveillance
clutter the entryway. Manager Lee Kohler says
that the new security system — a system
that includes 64 cameras sprinkled throughout
the aisles — was installed after Christmas.
But last December, before the new security
system was in place, J.C. Big Knife, a Rocky
Boy's resident, went into Big R with his friend,
Max Gabaldon. Big Knife and Kohler have different
accounts of what happened that day, but both
are still talking about it months later.
Once inside the store, Big Knife and Gabaldon
separated for about 15 minutes. It was during
that time that Big Knife saw a female clerk
was watching him closely. "Some lady was following
me around," the 16-year-old says. It's the most
common complaint cited by Indians across Montana
when asked if they encounter racism.
Gabaldon, who was 18 at the time and looks
white, though he has Indian and Mexican ancestors,
said in a telephone interview that he doesn't
think he was being followed while he and his
friend were apart. He did, however, notice the
woman eyeing Big Knife once the two boys rejoined
each other. Soon afterward, and without buying
anything, the boys left the store.
"We were a few steps out the door when this
really big guy made J.C. take off his jacket
and empty out his pockets," Gabaldon recalls.
"It's very simple for us.
We follow
the law. Our response is exactly the same no
matter who we're dealing with."
Lt. Russell Ostwal
Havre Police Department
When the employee didn't find anything on Big
Knife, Gabaldon says, he looked them up and
down and said, "All right. You can go."
"He didn't even apologize," Big Knife recalls,
smiling through his braces.
But Kohler denies the incident took place at
all. He wasn't there at the time, but says an
employee of his would never ask anyone to remove
his jacket. He says employees know not to accuse
someone of shoplifting without actually seeing
that person steal.
"We don't feel we target any one nationality
of people more than another," Kohler adds.
Kohler knows about Big Knife's claim because
Big Knife's grandfather, Joe Big Knife, confronted
him about it.
"It's humiliating," the elder Big Knife later
says of the treatment of his grandson. "It's
just humiliating."
Kohler chalks up Joe Big Knife's complaint
to another issue. Big Knife was upset with the
store for not being allowed to return an opened
product, Kohler says now, and was looking for
something to make a stink about.
According to the 2000 U.S. census, of the
16,673 residents of Hill County, which includes
both Havre and Rocky Boy's, nearly 80 percent
are white, and slightly more than 17 percent
are American Indian. In March, whites made up
38 percent of the inmates at the jail, and Indians
made up 56 percent.
Are more Indians than whites in jail in Hill
County because they commit more crimes, or is
it because they're more closely scrutinized?
Lt. Russell Ostwalt, who has worked at the
Havre Police Department for 17 years, is quick
to say the police treat all people in Havre
equally.
"It's very simple for us," he says. "We follow
the law. Our response is exactly the same no
matter who we're dealing with."
He's proud of the fact that two of Havre's
17 officers are Indian. And while he knows that
people in the community sometimes accuse others
of being prejudiced, he's emphatic that there's
no room for racism if you're an employee of
the Havre Police Department.
One of the force's two female officers, Cathy
Huston, seems to embody Ostwalt's philosophy
of equal treatment for all. During a ride-along,
she talks openly about the challenges of working
in a border town. But she's also careful when
she speaks, aware that race is a controversial
subject. Huston says she's learning how to be
more sensitive to racial issues by attending
conferences and listening to other people's
perspectives.
"Before, I used to say, ‘It doesn't matter
if you're red, white, green, blue, or brown,'"
Huston says. "But then I learned that I'm not
supposed to say that, because it offends people.
"I didn't know that before," she adds. "Now,
I just say, ‘It doesn't matter who you
are.'"
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Big Knife is a timid boy, his mother, Charlene
Big Knife, says months after the incident as
they sit in their dining room. Two young boys
peek out from the kitchen while a dryer hums
in the background.
"J.C. was a quiet kid when he was in junior
high. He didn't go out and make friends," she
says.
Photographs of Charlene Big Knife's children
line the walls. A basket of bananas forms the
dining room table's centerpiece, while books
like "The Wizard of Oz" and "Little Women" are
neatly stacked near the computer on the neighboring
desk.
As she feeds her 10-month-old daughter breakfast,
Big Knife says she's angry that Big R employees
would accuse her son of being dishonest. "Chances
are I'll have to go back there someday, but
I'm not going to spend a lot of money there,"
she says.
J.C. Big Knife is wearing jeans, an Adidas
t-shirt, and a baseball cap that has "USA" written
on it. He's been competitive in the rodeo circuit
– he's a cowboy, his mom says –
since he was 13. He listens to his mom as she
speaks. "Now, when he rodeos, he goes all over
the place, and he makes friends," she says.
Down the road from Big Knife's house, his grandpa
has a vacuum strapped to his back at the Rocky
Boy School. Joe Big Knife works for the school
district as a custodian and a bus driver. He
chuckles when he's told that Kohler denied that
Big R employees accused his grandson of shoplifting.
"It would be bad for his business if people
found out how he treats Indians," Big Knife
says.
Big R has documented the conversation between
Kohler and Joe Big Knife, Kohler says, but he
refuses to share that file with the media. "What
would be the point?" he asks.
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Whether these exchanges are racist are a matter
of perspective. But racism is based on stereotypes,
says Betty Kijewski, a community organizer for
the Montana Human Rights Network, a group based
in Helena that works to challenge bigotry and
intolerance. "Stereotypes are perpetuated pretty
convincingly," she explains, "and people buy
into those."
"But I'm not prejudiced.
There are good Indians too."
– Tammy Farmer,
bartender
Golden Spike, Havre, Mont.
A lack of understanding of different lifestyles,
she says, contributes to stereotyping. "It's
a defense mechanism," she notes. "If there is
a perception that someone is different, then
they are perceived as a threat."
Treating someone based on how they look certainly
isn't an isolated occurrence, she says. "Oppression
looks the same no matter who you're looking
at. If you go to the South," she says, "you're
going to have store owners saying they have
to watch blacks.
"I don't know why we're so afraid of each other."
It's Saturday afternoon at the Golden Spike.
A few people are sitting at the bar, and a few
others, including Tammy Farmer, the bartender,
are shooting pool. Farmer wasn't working at
the Spike Friday night, but she says the scene
doesn't sound unusual.
"There are good Indians and there are bad Indians
that come in here," she says. "Here, the bad
ones are not so much tolerated."
If Indians were made fun of last night, she
says, there was good reason.
"The bad ones are showed the door," she says.
"They were probably drug dealers."
She says it's easy to tell the difference between
what she calls a "good Indian" and a "bad Indian."
"You can tell by the way they are, how they
dress. How they carry themselves," she explains.
In between pouring drinks, Farmer explains
why she thinks there are tensions between some
whites and some natives at the Spike. "This
is a working bar," she says. "People in Havre
work for their money. If you look at the population
out there [at Rocky Boy's], they're able-bodied,
but they make more money sitting at home watching
the mailbox." In other words, she says, people
at the Spike don't have much respect for people
content to live off the government.
In actuality, there are no per capita payments
at Rocky Boy's, nor do children receive any
money when they turn 18. There is an office
that provides temporary assistance to people
who qualify, but those people are required to
be searching for employment and to complete
training or perform 20 hours of community service
per week.
But Farmer also says she personally doesn't
respect what she calls a "lawless" reservation.
Her truck was stolen one night from the Spike,
she says, and ended up at Rocky Boy's. It was
impossible to get the law enforcement official
on the reservation to fill out a report, she
says, adding that she later "exploded" at the
officer over the phone.
"I said, ‘I'm so sick of your kind coming
down here and stealing from us white folks,"
Farmer recalls.
"But I'm not prejudiced," she adds quickly.
"There are good Indians too."
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